Voice again
how much staff has to happen before we really do anything about it.
Read etat des lieu of RSF (english)
how much of real freedom of speech can we talk about.
how much staff has to happen before we really do anything about it.
Read etat des lieu of RSF (english)
how much of real freedom of speech can we talk about.
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m. bouba
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Literature:
Moh and his amazigh mother at the famous offices entering the country of Uncle Tom. issues of language and intelegibility that created an absurd reality that is very real. Is Tamazight a language? is it in the lists?... Moh's mother is a person everyone should read about.
Moi Elle at Ma Mere
enjoy.
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m. bouba
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What is really happening all over the world is intimidating.
We know about it when it happens, do we? We don’t hear everything. The big 5 media corporations in the US of A do the work and monopolize everything not caring about our rights to information. Well it is not the right to access infos anymore, it is the right to access accurate, true.. the right information. freedom of expression i sa differetn story
When they chose the verbiage that works for them, they all set references for frames of though and build successfully mentalities of submission and dependence. We will depend on them to get informed.
There are times when we get corrections for all the junk information we are fed. However how many of us are ready to check back and correct these information. For instance events happening on
Who sets the hot spots and the breaking news and why? Who sets the rules of forgetting issues of war and disasters,
Sam Graham-Felsen revisits
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m. bouba
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when it hurts to think...
‘Depressing , gone crazy’ is the reaction of many of us who try hard to catch up with what is commonly called top news. The world seems to have lost its mnd . And is going somewhere not known to anyone.
In politics the
I am thinking about all the possible ways of understanding but it is not right when understanding means nothing but finding out how ‘wrong’ justifies itself. It hurts to think.. and i know how painful it is to think outside ones head. it does not matter if any one gets it or not..
i feel for those who make a living out of "planning" to explain to their students how things happen in politics..
Some will say: ‘but all the thinkers and big heads of the past have done that and thought about all the possible ways for humanity to progress and seek progress. I agree.. except that we can categorize them now and have them packaged in books and anthologies. we can show parts of them and hide others. How many of us know Ibn Khaldoune and why would not they know Ali Azayku or Sidati Ould Abba. How and why would we care about Max Weber and not Sidi Ahmed Belmadani.
How many people think 'reframing organizations' is diametrically opposite to any social change when the frames have been prefabricated to fit forcefull anywhere. And whydo frames imply square-ness.
I learned like in a dream that history unfolds slowly and all the things we think we learn are going to be worthless a few days later. Actions that we think are past still go on in a world governed by war-lords and all those thirsty for money and power. There is no immediate answer to the questions that start with a “why” at a time where the WH-question has maybe as an answer.
I am worried about knowledge and the right to information. We are packaging more and more our thought in frames of emptiness. How fast can political science go to catch up with politics and how much can sociology can go before society changes face. How are the anthropology students doing with a depressed discipline where native anthropologists are no more welcome in a field where all the findings tell them how their favorite professors have all conspired with corporations to forge stories and publish them in English and German. This is the authority of science that people pay loans to learn. People put themselves in a life time debt enslavement to learn what makes them more depressed. all the interest goes to the same pockets.
Wars and power are the currency of the age. Enlightenment that gave some people hope in the future no-more counts. There are bumps everywhere. Chomsky abandons his generative linguistics and all the sentence trees to focus on real trees we log everyday and people we hunt in every corner.
Globalization is a genocide backed up by classrooms, prisons, garrisons and chicken souks and lesson plans.
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m. bouba
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